Separation Doctrine: “America shalt not worship.”
From 'The Raging War of Ideas' by Jason Jimenez; Re-Shift Ministries.
In 1830, upon arriving to North America from France, Alexis de Tocqueville wrote, “The religious aspect of the country was the first thing that struck my attention; and the longer I stayed there, the more I perceived the great political consequences resulting from this new state of things. In France I had almost always seen the spirit of religion and the spirit of freedom marching in opposite directions. But in America I found they were intimately united and that they reigned in common over the same country.”4 The Constitution of North Carolina (1776) proclaims that: “…all men have a natural and unalienable right to worship Almighty God according to the dictates of their own consciences.”5
It is astonishing to think that despite all the evidence indicating our nation was founded on Judeo-Christian truths, America continues to reject the obvious. Many of the secular advancements to replace religious discussion from the public square come from employing “separation of church and state” and the First Amendment as legal principles penned by Jefferson. Secularists (non-religious) want us to believe that Jefferson allegedly supported the idea that there was no place for any religious reference among citizenry and that religious disturbance was not to be tolerated in the public affairs of life. They promote these false views and misrepresentation of the facts because they want us to buy into the lie that America has always been a secular nation. However, contrary to popular belief, what we actually find in history is quite a different story regarding Jefferson’s viewpoints and the role Christianity played in shaping America. With historical objectivity as our guide, let us settle the truth about the “separation of church and state” once and for all.
Who Phrased the Infamous Phrase?
In reference to the phrase “a wall of separation between church and state,” we can indeed attribute that to Thomas Jefferson. However, we must do so in the proper context. Jefferson was not the originator of this phrase, but it was actually used as a famous metaphor by ministers in England in the 1500s, and eventually in America in the 1600s. After periods of state control and corruption of religion, an early Methodist bishop by the name of Charles Galloway insisted that there ought not be any intrusion of governmental matters with ecclesiastical ones. Rev. Richard Hooker was actually the first to use the phrase, “separation of…Church and Commonwealth” under the reign of King Henry VIII of England. The phrase “separation of church and state” originated from the Pilgrims’ religious flight from England under the ecclesiastical supremacy of Queen Elizabeth. The Pilgrims fled to Holland and eventually settled in America where they stressed that government had no right to “compel religion, to plant churches by power, and to force a submission to ecclesiastical government by laws and penalties.”6 Therefore, the purpose of separation was always to protect the church from interference by the government – not to protect the government from the church.
What Did Our Founders Believe?
The First Amendment is essentially divided up into two clauses. The first being the Establishment Clause: “Congress shall make no law respecting an establishment of religion;” and the second being the Free Exercise Clause: “or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.” What exactly is the intended meaning of words like “establishment,” “religion,” “prohibit,” and “free exercise?”
The Framers made it abundantly clear from the start that Congress, not individual states, is limited in its capacity to establish, exercise, and even disestablish a state-run religion. Additionally, the Establishment Clause is the one that prohibits Congress from having jurisdiction or enforcement over the religious freedoms expressed in public life, and, it is the Free Exercise Clause that allows the state (i.e., Congress) to protect these religious freedoms and expressions. Historically speaking, the view of that day was that the Church (religion) and State (government) were two separate spheres but with adjoined purposes. Government was to protect the civility for the people. Religion was to enhance the morality and vitality of the people.
On July 13, 1787, the Continental Congress enacted the Northwest Ordinance, and in it they prodigiously professed: “Religion, morality and knowledge, being necessary to good government and the happiness of mankind, schools and the means of education shall be forever encouraged.”7 Those in attendance included George Washington, James Madison, Alexander Hamilton, and Benjamin Franklin. These men are considered the most prominent figures in the development of the U. S. Constitution and the ratification of the Bill of Rights. George Washington was not only the President of the Convention which created the U.S. Constitution, but he was also the President of the United States who pushed for the creation of the Bill of Rights to enhance the principles and protections of the liberties expressed in the U.S. Constitution. We find no mentioning of a privatized faith of any sort in Washington’s writings or addresses to the American people.
What Did Jefferson Believe?
It’s important to point out that though Jefferson was the architect of the Declaration of Independence, he was not a framer of the U.S. Constitution.8 Jefferson was in France (acting as Ambassador) at the time of the writing of the U.S. Constitution and the Bill of Rights. On June 19, 1802, Jefferson wrote a letter in response to an article he had received from Dr. Joseph Priestly who accredited the success of the U.S. Constitution to him. Jefferson wrote:
One passage in the paper you enclosed me must be corrected. It is the following, ‘And all say it was yourself more than any other individual, that planned and established it,’ i. e., the Constitution. I was in Europe when the Constitution was planned, and never saw it till after it was established. 9
Upon Jefferson becoming President in 1801, many Baptists were strong supporters of his Anti-Federalist positions and sought counsel from the President. They did so based upon the reading of the Kentucky Resolution of 1798 whereby Jefferson declared his beliefs of interpreting the U.S. Constitution:
That it is true as a general principle, and is also expressly declared by one of the amendments to the Constitutions, that “the powers not delegated to the United States by the Constitution, our prohibited by it to the States, are reserved to the States respectively, or to the people”; and that no power over the freedom of religion, freedom of speech, or freedom of the press being delegated to the United States by the Constitution, nor prohibited by it to the States, all lawful powers respecting the same did of right remain, and were reserved to the States or the people: that thus was manifested their determination to retain to themselves the right of judging how far the licentiousness of speech and of the press may be abridged without lessening their useful freedom, and how far those abuses which cannot be separated from their use should be tolerated, rather than the use be destroyed….10
According to this and other public remarks by Jefferson, the Danbury Baptists knew the President opposed governmental control and interference in religious matters of the church. In October 7, 1801, the Danbury Baptist Association of Connecticut wrote to President Jefferson about their concern that religious liberty is a God-given right, not a privilege granted by the government. They realized that if the government granted such religious freedoms to the people, then that would mean that it could, at any given time, remove them. In response to the Danbury Baptists, Jefferson replied on January 1, 1802:
Believing with you that religion is a matter which lies solely between man and his God, that he owes account to none other for his faith or his worship, that the legislative powers of government reach actions only, and not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature would “make no law respecting an establishment of religion, or prohibiting the free exercise thereof,” thus building a wall of separation between Church and State. Adhering to this expression of the supreme will of the nation in behalf of the rights of conscience, I shall see with sincere satisfaction the progress of those sentiments which tend to restore to man all his natural rights, convinced he has no natural right in opposition to his social duties [emphasis mine].11
On subsequent occasions, Jefferson articulated this same position to others as he did to the Danbury Baptists. Jefferson wrote, “I consider the government of the U.S. as interdicted by the constitution from intermeddling with religious institutions, their doctrines, discipline, or exercises. This results not only from the provision that no law shall be made respecting the establishment, or free exercise of religion, but from that also which reserves to the states the powers not delegated to the U.S.”12 John Adams agreed with Jefferson, stating, “We have no government armed with power capable of contending with human passions unbridled by morality and religion . . . Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”13 Jefferson and the Danbury Baptists were simply addressing the dangers of the government’s marginalizing religious freedoms, not the other way around.
Once again, it is perfectly clear that the separation doctrine was a campaign of the church to remove government oversight, not the government trying to remove the church from public life.
THE RAGING WAR OF IDEAS; Jason Jimenez (2012); Xulon Press.
Notes & References
4 Alexis de Tocqueville, Henry Reeve, and John C. Spencer, Democracy in America (New York: Allard and Saunders, 1838), 319.
5 “North Carolina Constitution of 1776,” Beliefnet, http://www.beliefnet.com/resourcelib/docs/169/North_Carolina_Constitution_of_1776_1.html
6 David Barton, The Jefferson Lies: Exposing the Myths You Always Believed About Thomas Jefferson (Nashville: Thomas Nelson, 2012), 120.
7 “The Northwest Ordinance, Article III”, Northwest Ordinance, http://www.northwestordinance.org/
8 Jefferson was not the architect of the First Amendment (read the letter to Madison on December 20, 1787), and his letter using the phrase “wall of separation” was written over ten years after the First Amendment was ratified!
9 H. A. Washington, The Writings of Thomas Jefferson: Being His Autobiography, Correspondence, Reports, Messages, Addresses, and Other Writings, Official and Private, Pub. by the Order of the Joint Committee of Congress on the Library, from the Original Manuscripts, Deposited in the Department of State (Washington, D.C.: Taylor & Maury, 1853), 441.
10 “The Kentucky Resolutions of 1798,” Constitution Society, last updated November 4, 2011, http://www.constitution.org/cons/kent1798.htm
11 “Amendment I (Religion), Document 58, Thomas Jefferson to Danbury Baptist Association,” The Founder’s Constitution, http://www.presspubs.uchicago.edu/founders/documents/amendI_religions58.html
12 “Amendment I (Religion), Document 60, Thomas Jefferson to Rev. Samuel Miller,” The Founder’s Constitution, http://www.press-pubs.uchicago.edu/founders/documents/amendI_religions60.html
13 “Message from John Adams to the Officers of the First Brigade of the Third Division of the Militia of Massachusetts,” Beliefnet, http://www.beliefnet.com/resourcelib/docs/115/Message_from_John_Adams_to_the_Officers_of_the_First_Brigade_1.html